I still have post-traumatic stress disorder – PTSD – from being drugged and raped in 2007. I used to just think that the PTSD symptoms were just negative personality traits of mine. I thought I was just irritable, easily provoked, and agitated by nature. I thought I used marijuana habitually because I was too “weak” to give it up, and yet I was aware that I felt more “normal” with it than without it in terms of sleeping, eating, and mood. I’ve never sought an official diagnosis, but since February 2011, when I became consciously aware of the rape, it was suddenly painfully obvious to me that I’d been suffering from PTSD for years.
I’ve always felt shame when expressing my “negative personality traits,” and simply attributing them to PTSD has made no difference in this respect. Perhaps the shame is there because I haven’t taken the time to appreciate the adaptive purpose PTSD can serve? I feel I’ve begun to gain a deeper understanding by reading Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror by Judith Herman, particularly of how PTSD initially affected my life immediately following the rape, even though I was completely unaware that it had happened.
You might be wondering how I could not be aware of being raped – I wondered that too! I can only assume that because I was drugged unconscious, and perhaps also because I was badly injured during the rape, my conscious mind automatically denied the possibility of rape to me, this being an adaptive response so I could remain functional. It wasn’t conscious denial, it’s just the prospect of rape didn’t even cross my mind. As Herman notes, “This voluntary suppression of thoughts related to the traumatic event is characteristic of traumatized people.” I told myself it was just that I had a mystery back injury from drinking. “Did I fall?” I wondered to myself. The point is, after the rape, I was unaware that rape had occurred, and yet my life began to disintegrate before my eyes. At the time it was a mystery to me why I felt compelled to make so many bad choices, but compelled I was and there was no stopping it. This post is an attempt to understand this “bad behaviour” as adaptations for survival instead of simply shameful behaviour.
After the rape, I was suddenly afraid to live alone, so I moved in with Sam, someone I’d just started seeing and barely knew. I couldn’t roll over by myself to get out of bed due to the rape injury, so I told myself that I simply needed Sam to help care for me. My job performance immediately crumbled into shit, and as I watched myself fail I felt powerless to fix it, but also felt uncharacteristically neutral about it. I was more confrontational with bosses, and more antagonistic with peers. I started drinking heavily and blacking out regularly. I just trusted that Sam would take care of me and babysit me when I was drunk, which he usually did. I wasn’t attracted to him, and I was in no emotional state to be dating anybody, but I knew he’d do anything for me, so… in that respect he was perfect! Sam eventually pushed for sex, and I was so numb I let him and honestly didn’t care if he was using me. I broke things off with the attractive Italian architect I’d been seeing because I didn’t want him to know what a mess I was. I now know all of this was a reaction to the rape, but at the time I hated myself for letting everything go to shit and could make no sense of any of it. The only explanation was that I was a terrible person, and that’s what I believed about myself.
In Trauma and Recovery, Herman discusses the three cardinal symptoms of PTSD: (1) Hyperarousal; (2) Intrusion; and (3) Constriction. Having read examples in the book about how these symptoms manifested in others, I was shocked to see how my “bad behaviours” were actually attempts at mastering my own feelings of helplessness and reestablishing a sense of control of my environment.
Hyperarousal is the first cardinal symptom of PTSD. It means constantly being on guard for something bad to happen. For me, this first manifested as insomnia, explosive anger, and aggression, but years later has turned into generalized anxiety and a fear of alcohol, night clubs, and even fear of walking past strange men on the street. I have a strong startle response to loud noises as well, and was recently reminded of this when Hallowe’en fire crackers started going off two weeks ago. The question is, how is any of this helping me?
The adaptive purpose of this chronic arousal of my nervous system is that I “feel ready” should I be faced with any further traumatic events. It’s actually an elaborate illusion of smoke and mirrors though, since there’s really no way to prepare oneself for an unknown future trauma. Rather than offering me any real control, hyperarousal serves to allow me to feel a sense of mastery and control over my environment when in fact no one is capable of that level of control. Complete vulnerability is the fundamental state of humanity, and that’s hard to accept for anyone. Even those who have not been traumatized feel a false sense of control over their environment when in truth, if someone really wanted to hurt them they could find a way to do it. But there’s comfort in this illusion, and therefore it is adaptive.
Intrusion is the second cardinal symptom of PTSD. It is a replaying of the trauma, either in dreams, in actions, or in words. Herman explains that people often feel compelled to “recreate the moment of terror, either in literal or disguised form,” and that “in their attempts to undo the traumatic moment, survivors may even put themselves at risk of further harm.” Since I had no conscious memory of the rape, for me the intrusion manifested more like it would for a child who’s play scenes reenact an early trauma of which the child has no conscious memory. For me, it seems this played out as drinking heavily and blacking out, and also letting Sam “rape” me. Herman further explains that even when voluntarily chosen, there is something about these reenactments which feels involuntary. These behaviours appear maladaptive on the surface, but there is something more subtlety adaptive at work here.
Freud called this reenactment the “death instinct” since he could not understand why a person would voluntarily place themselves in great danger again and again. I certainly could not understand why I was doing these things, only that I was compelled to do them. I can see now that I was unconsciously trying to recreate the scenario so that I might gain mastery over it. I had more control when I made myself lose consciousness then when I was forced unconscious by another. I had more control when I agreed to be “raped” than when I had no choice in the matter. Dreams that replay the trauma are also part of the intrusive symptoms, but I would not experience an intrusive dream until four years later, which was an exact replaying of my memory of leaving the rapist’s apartment, and not really a “dream” at all, a quality shared by the traumatic dreams of other PTSD sufferers. After I had that dream, I indeed found a way to master the situation by reverse engineering and fixing my rape injury.
Constriction is the third cardinal symptom of PTSD. This means going numb, giving up, being the proverbial “deer in the headlights” calmly surrendering to death or danger over which you have no control. This is the response seen in animals caught by a predator, knowing they face certain death. I felt this most in my inability to respond to the fact that my life was disintegrating before my eyes. I also experienced constriction when I cared nothing about letting Sam use my body for sex. It’s like it wasn’t even me, like my body was no longer a part of me. It was a simple trade-off for the protection I needed and was in no way an expression of sexuality on my part. Sex was the furthest thing from my mind. Taking drugs or alcohol in hopes of intensifying the level of dissociation is also part constrictive symptoms, and I was drinking every single day to achieve maximum numbness. Years later I was, until recently, using marijuana on a daily basis to deal with the constant anxiety I felt. One of the unexpected side effects of ceremonial shamanic use of ayahuasca was no longer feeling the urge to numb myself with substances every day, and I truly feel that this was where healing began for me.
Although constriction is a merciful reprieve in the moments before death, or expected death, its continuance is ultimately maladaptive to healing if one survives the attack. Healing only happens when we feel, and numbing my feelings day after day was a huge obstacle to healing. I feel my substance abuse was one of the most shameful aspects of my PTSD because I attributed it to shortcomings in my personality, not understanding its purpose. It was only after I no longer smoked every day that I understood and forgave my reasons for it, so harsh was my judgement of it.
Now that I have a better understanding of how PTSD has affected my life, I hope it will be easier to accept that I’m human and not superhuman, and that I was simply reacting to a trauma in ways that were normal and ultimately adaptive for me following the rape. The shame I feel about these behaviours has been felt for a number of years at this point so it’s now a case of deconstructing false negative beliefs I’ve created about myself, and honestly, I feel better already after simply writing this post. This post focused more on how PTSD initially affected me, and less on how it has morphed as the years when on, but that is definitely something I’ll be writing more about in a future post.
If you have any stories about how PTSD has affected your life, I’d love to hear about it in the comments. Although PTSD looks messy on the outside, it’s all just an instinct for healing and mastery. However, I also feel that in my experience and on the grand scale, PTSD symptoms have been adaptive behaviours to simply feeling powerless. What has made all the difference for me is knowing that I have the power to manifest healing in my life, and that I do not have to be a passive reactor to my environment, using these behaviours as crutches to limp through life. I don’t always remember that I have this power, but I do my best to remind myself of it often. I have the power to heal myself, I have the power to choose change, and I have the power to be happy.
~ “Enjoy where you are or you will never get where you’re going. Enjoy where you are and you will BE where you are going.” – Bashar, channelled by Darryl Anka
I’ve realized that I have just been paid lip service all my life. I’ve been told how “equal” I am so many times that I just never questioned it, even when contrary information was staring me in the face. When Snoop Dogg said “We don’t love them hos,” I was pretty sure he wasn’t talking about me. After all, my grade four teacher told me that men and women were equal, and that the women’s rights movement had prevailed and that I could be and do whatever it is I wanted when I grew up. I believed it, in spite of all the evidence to the contrary. Snoop was obviously referring to those girls over there, not me.
It took being raped – treated like a commoditized object – for me to really see that, in our supposedly enlightened culture, to some men, most certainly to this man who premeditatively raped me, that I am just a piece of plastic. What right did I have as a woman to trust that this guy wouldn’t choose to knock me unconscious and rape me? Apparently none. Perhaps to him I am the evil temptress upon whom he can place all the blame for his actions, so he might be free to flail around in life, hurting people “uncontrollably,” and always being able to say “she made me.”
He was taught that he has a right to my body, which he could easily possess with a little social manipulation and rohypnol, to bend it and break it like a plastic Barbie doll, to use it and abuse it and then throw it away when he’s done. He may have even hi-fived his friends the next day and talked about how “good he hit it,” how good it was for him to have sex with a limp, unconscious body. I’ll bet it made him feel powerful. I feel sorry for him. I doubt I was the first woman he’s raped.
And well meaning people still ask me what I was wearing when it happened.
~ “He did not care upon what terms he satisfied his passion. He had even a mad, melodramatic idea to drug her.” – W. Somerset Maugham
After I was raped by an American guy in Shanghai in February 2007, I had a terrible back injury, but no memory of actually injuring myself. I couldn’t even roll over in bed by myself, and you’d think that would be enough to make me clue in that something fishy had happened. Nope! There was literally a dent in my spine and I still did not suspect that the nice American guy I’d met was actually a sicko rapist. Since I had been drinking the night it happened, I figured it was simply from some obscure event that I couldn’t recall, like… maybe I fell on some stairs or something? Denial is serious business! I think the main reason I didn’t put it all together right away was that I was in a foreign country by myself and was already dealing with too much other stress at the time, like trying to figure out how to speak Mandarin Chinese. My subsequent figuring out that I had actually been raped came at a time of relatively low stress, so this is my best guess as to why it surfaced years later. Either way, I understand that it was my unconscious mind – which was completely aware of the events that had transpired – that was protecting me from being overwhelmed.
So after living with a mangled back for four years, how was it that I finally Sherlock Homles’d the case? Three things:
1. I created a safe space. For me this meant time away from my family.
I took a 6-month hiatus away from my parents from September 2010 to March 2011, at the urging of IAM Center co-founder, Joseph Maldonaldo. At the time it was not a question of recovering any memories of rape. That question was not even a consideration since I had repressed, suppressed, blocked out – whatever you want to call it – my knowledge that I’d been raped immediately after it happened. My concern at that time was overcoming other life challenges, and Joseph explained that spending time away from my family would allow me to develop a newfound strength to do so. And you know what else was “weird”? I didn’t miss my parents one bit! It was the beginning of the end of my contact with them.
2. I listened to my dreams, and emotions.
It was in February 2011 (exactly four years after the rape) that I awoke one morning, still watching a dream fade away, only it wasn’t a “dream,” it was a memory of walking out of the rapist’s apartment in a foggy haze thinking it should be 3:00 am and dark outside, but seeing the sun blazing in the sky instead. I was crying as I awoke, and perhaps there was more of this “dream” that I didn’t consciously recall upon awakening, but either way, it had a deep emotional effect on me.
3. I listened to my intuition, and trusted my inspiration.
Now awake and crying, an idea came to me suddenly. My boyfriend was already awake, asking me what the matter is. I asked him to do something for me. I moved to the end of the bed and lay on my back with my knees up. I extended my right arm out. I asked him to hold my arm firmly with both hands and first gently pull on it as if he were going to drag my body, then quickly and firmly push my straightened arm back towards my body. He did and I heard a loud crunching noise! My bones went back into place and my back felt normal again for the first time in four years. The tears came like a flood at that point – the immediate implication was that the injury has been caused a very violent dragging of my body by my arm. It hit me like a lightening bolt – rape. It was rape.
So what did I do about it? I didn’t seek counseling at the time. I was just so grateful that my back felt normal again! I spent that day crying a lot and just doing my best to take care of myself. My boyfriend thought I was mistaken and kept referring to the rape as “that thing you think happened.” It would take eight months for him to get over his own denial. He just couldn’t believe that such a thing could happen and that I would be unaware of it. Ultimately I was happy to not consciously remember the experience, and was just happy I survived it. Life goes on I thought… hoping that was the end of my ordeal. Not even close.
By the following September I was struggling with depression and major anxiety. Everything in my life was suffering, but I hoped it would simply pass. Then February came again, and I was beginning to see a full blown case of PTSD develop. Even simple activities like leaving the house to buy groceries resulted in an adrenaline rush, and not the fun kind. I finally understood the appeal of burkas. It was like being stuck in a state fight or flight with no escape. Since the rape, February had always be a hard month for me since it’s the anniversary of the incident. It was hard even when I was unaware of the rape.
It was that same month of February in 2012 when the fire alarm rang one morning, which got me out of my apartment and into a coffee shop down the street. I ordered a coffee and tried to read a newspaper, but I ended up having a complete emotional breakdown instead. With tears in my eyes I searched for “Vancouver rape relief” on my iPhone. I had to talk to someone immediately and had an appointment at the Vancouver Rape Relief & Women’s Shelter later that afternoon. It was a good move talking to the counsellors there. They helped me find courage to dig a little deeper and heal. Funny how it took a fire alarm to get me there.
~ “I just want to sleep. A coma would be nice. Or amnesia. Anything, just to get rid of this, these thoughts, whispers in my mind. Did he rape my head, too?” – Laurie Halse Anderson, Speak
~ “I’d still thought that everything I thought about that night-the shame, the fear-would fade in time. But that hadn’t happened. Instead, the things that I remembered, these little details, seemed to grow stronger, to the point where I could feel their weight in my chest. Nothing, however stuck with me more than the memory of stepping into that dark room and what I found there, and how the light then took that nightmare and made it real.” – Sarah Dessen, Just Listen
In healing from being drugged and raped by a stranger in February 2007, one of the questions at the fore has been “why do men rape?” I needed to put myself in the perpetrator’s shoes in order to understand why such a horrible thing could happen to me. In fear, I had to do my due diligence in understanding simply to protect myself from ever facing the same fate again. I couldn’t live in a world where these things happen at random. It’s rather hard on the adrenals.
I have learned that I was a target for a reason. I was well trained by the incest of my youth to ignore red flags that my safety was in danger. I was trained to trust those I should not trust. I was trained to think that my feelings and intuition should be ignored. I was a perfect target, and my childhood experiences groomed me to be a victim. That is the part I can take responsibility for, if I choose to. I can address the warped beliefs from my childhood that attracted such an experience to me. It is true after all, that when a woman is raped in adulthood, it is usually not the first time, a viewpoint supported by Marlise Witschi, a BC Registered Clinical Counsellor I met at my last German New Medicine seminar. I can rest assured that life brought me such an experience to show me what lay hidden in my unconscious mind, expressed as the beliefs mentioned above. This rape would ultimately be the instigator of my first steps on the path to healing the childhood traumas, a hidden gift. So that is my part of the equation, but what about the rapist? Here’s my opinion.
I’ll start with rapists who use drugs as a weapon, since that was my experience. I can not help but see a parallel with necrophilia, an attraction to dead corpses. Roofies and GHB turn a person into nothing more than a rag doll, after all, which is about as close as you can get to a corpse while still having a heartbeat. Why would someone want to have sex with a corpse anyway? A corpse or a drugged up rag doll can’t say “no.” Psychologically-speaking, both the necrophiliac and roofie rapist desire to gain control of another. But why?
According to Joseph Maldonaldo M.A., co-founder of IAM Center (where I took part in a very interesting Sex Seminar a year ago), necrophiliacs suffer from painfully low self-esteem and are so afraid of rejection, that a corpse is favourable to a live person. The corpse can only accept them, and allows the necrophiliac bypass the negative belief that they will be rejected and therefore reach a point of psychological safety, which as I discussed in my previous post, is essential for sexual expression. Necrophiliacs may also be attempting to overcome a fear of death, so is it possible that a roofie rapist is also trying to overcome a fear of women? I would bet on it.
The fact that drug-assisted rape is now so common really speaks volumes to the dire state of hetero-male sexuality and self-esteem these days (necrophiliacs are almost exclusively hetero-male, and yes, I’m making a giant leap assumption that roofie rapists most likely belong to the same group). These guys need some serious help and compassion to face their negative beliefs and self-image, otherwise they’ll continue to hurt others in the name of self-satisfaction. The ease with which rape drugs can be obtained make the risk of rejection from propositioning a woman for sex unnecessary if the person is willing to rape instead, not as difficult a choice as we might think given the rape culture we’re marinating in at this very moment.
I’ll continue exploration of this topic of why men rape in Part II, where I focus on why men sexually abuse children.
~ “Most men fear getting laughed at or humiliated by a romantic prospect while most women fear rape and death.” – Gavin de Becker, The Gift of Fear: Survival Signals That Protect Us From Violence